{"id":41265,"date":"2016-12-01T15:12:47","date_gmt":"2016-12-01T12:12:47","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/2016-4\/"},"modified":"2019-06-13T20:13:05","modified_gmt":"2019-06-13T17:13:05","slug":"2016-4","status":"publish","type":"post","link":"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles\/2016-4\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2016 \u0433."},"content":{"rendered":"<p style=\"text-align: center;\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><br \/><strong>\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>PHILOSOPHY<\/strong><br \/><strong>BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u041d\u0410 XXV \/ VOLUME 25, 2016<\/strong><br \/><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong><\/p>\n<p><strong>\u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES<\/strong><br \/>\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 &ndash; 112<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 113 &ndash; 232<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 233 &ndash; 344<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 345 &ndash; 448<\/p>\n<p>&nbsp;<\/p>\n<p><strong>BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><br \/>103 &ndash; 106: \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 &ndash; \u043f\u0430\u0442\u043e\u0441\u044a\u0442 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0440\u0430\u0437\u0443\u043c [Process Philosophical Adventures of Applied Ontology] \/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0426\u0430\u0446\u043e\u0432 \/ Dimitur Tsatsov<br \/>222 &ndash; 224: \u0422\u0435\u043c\u0430\u0442\u0438\u0437\u0430\u0446\u0438\u0438\u0442\u0435 \u043d\u0430 \u0434\u0440\u0443\u0433\u043e\u0441\u0442\u0442\u0430 \u0432 \u0431\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u043d\u0438\u044f \u043f\u0440\u043e\u0435\u043a\u0442 &ndash; \u043e\u0442 \u0441\u0440\u0435\u0449\u0438\u0442\u0435 \u0432 \u0435\u0436\u0435\u0434\u043d\u0435\u0432\u0438\u0435\u0442\u043e \u0434\u043e \u0441\u0431\u043b\u044a\u0441\u044a\u043a\u0430 \u0441\u044a\u0441 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 [The Others in the Biography of Personality] \/ \u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 \/ Gergana Popova<\/p>\n<p>&nbsp;<\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><br \/>91 &ndash; 102: \u0411\u043e\u043b\u0435\u0441\u0442\u0442\u0430 \u0441\u0440\u0435\u0449\u0443 \u0443\u0434\u043e\u0432\u043e\u043b\u0441\u0442\u0432\u0438\u0435\u0442\u043e: \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u0438 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0430\u0442\u0430 \u043d\u0430 \u0431\u043e\u043b\u0435\u0441\u0442\u0442\u0430 \u0432 \u043f\u044a\u0440\u0432\u0438\u0442\u0435 \u0434\u0432\u0435 \u0434\u0435\u0441\u0435\u0442\u0438\u043b\u0435\u0442\u0438\u044f \u043d\u0430 \u043a\u043e\u043c\u0443\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0440\u0435\u0436\u0438\u043c \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f [The Illness vs. Pleasure: Usages of the Metaphor of Illness in the First Two Decades of the Communist Rule in Bulgaria] \/ \u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 \/ Gergana Popova <br \/>208 &ndash; 217: \u041e\u0442\u0432\u044a\u0434 \u0436\u0438\u0432\u043e\u0442\u0430 \u0438 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 &ndash; \u0431\u0438\u043e\u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430\u0442\u0430 \u0438 \u0432\u043b\u0430\u0441\u0442\u0442\u0430 <br \/>\u043d\u0430 \u0431\u0438\u043e\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438\u0442\u0435 [Beyond Life and Death &ndash; the Biopolitics and the Power of the Biotechnologies] \/ \u041c\u0430\u0440\u0438\u044f \u041a\u043e\u043b\u0435\u0432\u0430 \/ Mariya Koleva<\/p>\n<p><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410<\/strong> <br \/>9 &ndash; 19: \u0421\u0438\u043d\u0435\u0440\u0433\u0438\u0439\u043d\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430 [Synergic-anthropological interpretation of hesychasm] \/ \u0413\u0435\u043e\u0440\u0433\u0438 \u0411\u0435\u043b\u043e\u0433\u0430\u0448\u0435\u0432 \/ Georgi Belogashev <br \/>20 &ndash; 34: \u0412\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u0441 &bdquo;\u0414\u0440\u0443\u0433\u0438\u044f&ldquo; &ndash; \u043f\u0440\u0438\u0435\u043c\u0430\u043d\u0435 \u0438\u043b\u0438 \u043e\u0442\u0445\u0432\u044a\u0440\u043b\u044f\u043d\u0435, \u0440\u0435\u043b\u0430\u0446\u0438\u044f \u043c\u0435\u0436\u0434\u0443 &bdquo;\u0410\u0437&ldquo; \u0438 &bdquo;\u0422\u0438&ldquo; [The Relation with &ldquo;the Oher&rdquo; &ndash; Acceptance, Rejection, Correlation between &ldquo;I&rdquo; and &ldquo;You&rdquo;] \/ \u041b\u0443\u0447\u0438\u044f\u043d \u041c\u0438\u043b\u043a\u043e\u0432 \/ Luchiyan Milkov <br \/>35 &ndash; 47: \u0414\u0435\u0432\u0435\u0442\u0434\u0435\u0441\u0435\u0442 \u0433\u043e\u0434\u0438\u043d\u0438 \u0441\u043b\u0435\u0434 \u0424\u0440\u0435\u0433\u0435. \u0413\u043e\u0442\u043b\u043e\u0431 \u0424\u0440\u0435\u0433\u0435 &ndash; \u0436\u0438\u0432\u043e\u0442 \u0438 \u0434\u0435\u0439\u043d\u043e\u0441\u0442 [Ninety Years after Frege (Gottlob Frege &ndash; Life and Achievements)] \/ \u041a\u0430\u043c\u0435\u043d \u041b\u043e\u0437\u0435\u0432 \/ Kamen Lozev <br \/>119 &ndash; 126: \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 \u0438 \u0440\u0438\u0446\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u0430\u043b\u0442\u0435\u0440\u043d\u0430\u0442\u0438\u0432\u0430 \u043d\u0430 \u0431\u0443\u0440\u0436\u043e\u0430\u0437\u043d\u0438\u044f \u0441\u0432\u044f\u0442 [Nikolai Berdyaev and the Chivalrous Alternative of the Bourgeois World] \/ \u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev <br \/>351 &ndash; 356: \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 &ndash; \u0435\u0432\u0440\u0435\u0439\u0441\u0442\u0432\u043e\u0442\u043e \u043a\u0430\u0442\u043e \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0442 \u043d\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u043d\u043e\u0442\u043e [Nikolay Berdyaev &ndash; Jewishness as a Construct of Historicity] \/ \u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/ Rosen Rachev<br \/>357 &ndash; 367: \u0415\u043f\u0438\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u0438 \u0430\u0433\u043d\u043e\u0442\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043d\u0430 \u0414\u0436\u0435\u0439\u043c\u0441 \u0424\u0435\u0440\u0438\u044a\u0440 &ndash; \u043e\u0442\u0432\u044a\u0434 \u0437\u043d\u0430\u043d\u0438\u0435 &ndash; \u043d\u0435\u0437\u043d\u0430\u043d\u0438\u0435 [James Ferrier&rsquo;s Epistemology and Agnothology &ndash; Beyond Knowledge and Ignorance] \/ \u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova<\/p>\n<p>&nbsp;<\/p>\n<p><strong>METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410<\/strong> <br \/>48 &ndash; 59: \u0422\u043e\u043f\u0438\u043a\u0430 \u043d\u0430 \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e [Topics of the a Priori] \/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva <br \/>127 &ndash; 137: \u0410\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f\u0442\u0430: \u0420\u0430\u043d\u043d\u0438\u044f\u0442 \u0420\u0443\u0434\u043e\u043b\u0444 \u041e\u0442\u043e [A priori in the Philosophy of Religion: Early Rudolf Otto] \/ \u041c\u0438\u0440\u043e\u0441\u043b\u0430\u0432 \u0411\u0430\u0447\u0435\u0432 \/ Miroslav Bachev<\/p>\n<p>&nbsp;<\/p>\n<p><strong>MORAL PHILOSOPHY \/ \u041c\u041e\u0420\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><br \/>60 &ndash; 72: \u0426\u0435\u043d\u043d\u043e\u0441\u0442\u0438\u0442\u0435 &ndash; \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u0438\u0438 \u043c\u0435\u0436\u0434\u0443 \u043d\u043e\u0440\u043c\u0430\u0442\u0430 \u0438 \u0435\u043c\u043f\u0438\u0440\u0438\u044f\u0442\u0430 [The Values &ndash; Universally between Norm and Empiricism] \/ \u041b\u044e\u0431\u043e\u043c\u0438\u0440 \u0425\u0440\u0438\u0441\u0442\u043e\u0432 \/ Lyubomir Christov <br \/>73 &ndash; 90: \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 &ndash; \u0447\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u043e\u0441\u0442, \u043f\u0440\u0435\u0447\u0443\u043f\u0435\u043d\u0430 \u043f\u0440\u0435\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442\u0442\u0430 (\u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0438\u0437\u044a\u043c, \u043f\u0440\u0435\u0441\u0442\u044a\u043f\u043d\u043e\u0441\u0442, \u0438\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0430, \u0432\u043e\u0439\u043d\u0430 \u0438 \u043f\u0440\u0430\u0432\u043e) [Vladimir Solovyov &ndash; Human Sociality, refracted through the Prism of Morality (Nationalism, Crime, Economy, War and Right)] \/ \u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev <br \/>154 &ndash; 167: A\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u043f\u0440\u0435\u0441\u0442\u044a\u043f\u043b\u0435\u043d\u0438\u0435\u0442\u043e [Anthropology of Crime] \/ <br \/>\u0425\u0430\u0441\u0438\u043d\u0442\u043e \u0427\u043e\u0441\u0430 \/ Jacinto Choza <br \/>251 &ndash; 271: \u041c\u043e\u0440\u0430\u043b\u043d\u0430\u0442\u0430 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442 [The Moral Identity] \/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043e\u0433\u0434\u0430\u043d\u043e\u0432 \/ Dimitar Bogdanov <br \/>368 &ndash; 376: \u0410\u0432\u0442\u043e\u043d\u043e\u043c\u0438\u044f \u0438 \u043c\u043e\u0440\u0430\u043b [Autonomy and Morality] \/ \u0412\u0435\u0441\u0435\u043b\u0438\u043d\u0430 \u0421\u043b\u0430\u0432\u043e\u0432\u0430 \/ Veselina Slavova<br \/>PHILOSOPHY OF ARTS \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<br \/>168 &ndash; 185: &bdquo;\u0414\u043e\u043d K\u0438\u0445\u043e\u0442&ldquo; \u043a\u0430\u0442\u043e \u0442\u0440\u0430\u043a\u0442\u0430\u0442 \u0437\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 (\u0432\u044a\u0437 \u043e\u0441\u043d\u043e\u0432\u0430 \u043d\u0430 &bdquo;\u0420\u0430\u0437\u043c\u0438\u0448\u043b\u0435\u043d\u0438\u044f \u0432\u044a\u0440\u0445\u0443 &bdquo;\u0414\u043e\u043d \u041a\u0438\u0445\u043e\u0442&ldquo;) [&bdquo;Don Quixote&ldquo; as a Treatise on Reality (based on &bdquo;Reflections on &bdquo;Don Quixote&ldquo;)] \/ \u0425\u0430\u0432\u0438\u0435\u0440 \u0421\u0430\u043d \u041c\u0430\u0440\u0442\u0438\u043d \/ Javier San Mart&iacute;n <br \/>292 &ndash; 298: \u041f\u0440\u0435\u0432\u0440\u044a\u0449\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0442\u044f\u043b\u043e\u0442\u043e \u0432 \u043c\u0430\u0448\u0438\u043d\u0430 \u0438 \u0432\u044a\u0437\u0445\u043e\u0434\u044a\u0442 \u043d\u0430 \u043f\u0440\u043e\u043f\u0430\u0433\u0430\u043d\u0434\u0430\u0442\u0430 \u0432\u044a\u0432 \u0432\u0438\u0437\u0443\u0430\u043b\u043d\u0438\u0442\u0435 \u0438\u0437\u043a\u0443\u0441\u0442\u0432\u0430 \u0432 \u043f\u0435\u0440\u0438\u043e\u0434\u0430 1918 &ndash; 1936 \u0433. [The Body-Machine and the Rise of Propaganda in the Visual Art from 1918 to 1935] \/ \u0411\u043e\u0440\u044f\u043d\u0430 \u0410\u043d\u0433\u0435\u043b\u043e\u0432\u0430-\u0418\u0433\u043e\u0432\u0430 \/ Boryana Angelova-Igova<\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF EDUCATION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><br \/>299 &ndash; 312: \u0414\u0438\u0430\u043b\u043e\u0433 \u0438 \u043e\u0431\u0449\u0443\u0432\u0430\u043d\u0435 \u0432 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e [Dialogue and Communication in Education] \/ \u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041c\u0438\u0445\u0430\u043b\u0435\u0432\u0430 \/ Nikoleta Mihaleva <br \/>377 &ndash; 382: \u0421\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430 \u043d\u0430 \u0441\u044a\u0434\u0435\u0431\u043d\u0430\u0442\u0430 \u0440\u0435\u0447. \u0420\u0435\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438 \u0434\u0438\u0441\u043a\u0443\u0440\u0441 \u043d\u0430 \u043e\u0431\u0432\u0438\u043d\u0438\u0442\u0435\u043b\u043d\u0430\u0442\u0430 \u0438 \u0437\u0430\u0449\u0438\u0442\u043d\u0430\u0442\u0430 \u0440\u0435\u0447 [Structure of the Judicial Speech. Rhetorical Discourse of the Indictment and Protection Speech] \/ \u0418\u0432\u0430\u043d \u0426\u0430\u043d\u0435\u0432 \/ Ivan Tsanev<\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY AND RELIGION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0420\u0415\u041b\u0418\u0413\u0418\u042f<\/strong> <br \/>239 &ndash; 250: \u041f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f\u0442\u0430 \u0432 \u043d\u0430\u0447\u0430\u043b\u043e\u0442\u043e \u043d\u0430 \u043d\u043e\u0432\u0438\u044f \u0432\u0435\u043a: \u043f\u043e\u0434\u0445\u043e\u0434\u0438 \u0438 \u0434\u0435\u0431\u0430\u0442\u0438 [Knowledge of Religion in the Beginning of the New Century: Approaches and Debates] \/ \u041d\u043e\u043d\u043a\u0430 \u0411\u043e\u0433\u043e\u043c\u0438\u043b\u043e\u0432\u0430 \/ Nonka Bogomilova<\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY AND THEOLOGY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0411\u041e\u0413\u041e\u0421\u041b\u041e\u0412\u0418\u0415&nbsp;<\/strong><br \/>138 &ndash; 153: \u0415\u043a\u0441\u0442\u0430\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430 \u0420\u0430\u0431\u044a\u0442\u0430 &ndash; \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0438 \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u044f\u0432\u043b\u0435\u043d\u0438\u044f [The Ecstatic Practice of Rabata &ndash; Religious and Historical Manifestations] \/ \u0425\u0440\u0438\u0441\u0442\u043e \u0421\u0430\u043b\u0434\u0436\u0438\u0435\u0432 \/ Hristo Saldzhiev<\/p>\n<p>&nbsp;<\/p>\n<p><strong>POLITICAL PHILOSOPHY \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong> <br \/>272 &ndash; 285: \u041f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 [Nikolai Berdyaev&rsquo;s Political Anthropology] \/ \u0421\u0442\u043e\u044f\u043d\u043a\u0430 \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/ Stoyanka Georgieva<br \/>286 &ndash; 291: \u041f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f\u0442 \u0438\u043d\u0444\u0430\u043d\u0442\u0438\u043b\u0438\u0437\u044a\u043c \u0438\u043b\u0438 &bdquo;\u0431\u043e\u043b\u043d\u0438\u044f\u0442 \u0437\u0434\u0440\u0430\u0432 \u0440\u0430\u0437\u0443\u043c&ldquo; \u043d\u0430 \u0447\u043e\u0432\u0435\u043a\u0430-\u0432-\u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430\u0442\u0430 [Political Infantilism or the &ldquo;Ill &ndash; Healthy Reason&rdquo; of the Political Man] \/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0422\u0430\u0444\u043a\u043e\u0432 \/ Dimitar Tafkov<\/p>\n<p>&nbsp;<\/p>\n<p><strong>PSYCHOLOGY \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><br \/>186 &ndash; 202: \u0422\u0440\u0435\u0442\u0438\u0447\u043d\u0438\u044f\u0442 \u043c\u0438\u0441\u043b\u043e\u0432\u0435\u043d \u043f\u0440\u043e\u0446\u0435\u0441 \u043d\u0430 \u043a\u0440\u044a\u0441\u0442\u043e\u043f\u044a\u0442\u044f \u043c\u0435\u0436\u0434\u0443 \u043c\u0435\u0442\u0430\u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430, \u043a\u043e\u0433\u043d\u0438\u0442\u0438\u0432\u043d\u0430\u0442\u0430 \u043d\u0430\u0443\u043a\u0430 \u0438 \u043d\u0435\u0432\u0440\u043e\u043d\u0430\u0443\u043a\u0430\u0442\u0430 [Third Thought Process at the Intersection of Metapsychology, Cognitive Science and Neuroscience] \/ <br \/>\u041f\u0435\u0442\u044a\u0440 \u0414\u0438\u043c\u043a\u043e\u0432 \/ Petar Dimkov <br \/>203 &ndash; 207: \u0412\u044a\u0437\u0440\u0430\u0441\u0442\u043e\u0432\u0438 \u043e\u0441\u043e\u0431\u0435\u043d\u043e\u0441\u0442\u0438 \u043d\u0430 \u0441\u0435\u0442\u0438\u0432\u043d\u043e\u0442\u043e \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u043d\u0430 \u0443\u0447\u0435\u043d\u0438\u0446\u0438 \u043e\u0442 \u043d\u0430\u0447\u0430\u043b\u043d\u0430 \u0443\u0447\u0438\u043b\u0438\u0449\u043d\u0430 \u0432\u044a\u0437\u0440\u0430\u0441\u0442 \u0441\u043f\u043e\u0440\u0435\u0434 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u043f\u0435\u0440\u0438\u043e\u0434\u0438\u0437\u0430\u0446\u0438\u044f \u043d\u0430 \u0417\u0438\u0433\u043c\u0443\u043d\u0434 \u0424\u0440\u043e\u0439\u0434 [Age Characteristics of Sensory Knowledge in Primary School Age by Psychoanalytic Periodization of Sigmund Freud] \/ \u041c\u0430\u0440\u0438\u044f\u043d\u0430 \u0421\u0442\u0430\u043c\u0431\u043e\u043b\u0438\u0439\u0441\u043a\u0430 \/ Mariyana Stamboliyska <br \/>313 &ndash; 321: \u0420\u0435\u0444\u043b\u0435\u043a\u0441\u0438\u044f \u0432 \u043e\u0431\u0443\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0438 \u0441\u0442\u0440\u0435\u043c\u0435\u0436 \u043a\u044a\u043c \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0430 \u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442 [Reflection in Study and Striving for One&rsquo;s Significance] \u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432\u0430 \u0421\u0442\u043e\u044f\u043d\u043e\u0432\u0430 \/ Stanislava Stoyanova <br \/>322 &ndash; 328: \u0420\u0435\u0444\u043b\u0435\u043a\u0441\u0438\u0432\u043d\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430 \u043d\u0430 \u0435\u0433\u043e \u0441\u044a\u0441\u0442\u043e\u044f\u043d\u0438\u0435\u0442\u043e \u0432\u044a\u0437\u0440\u0430\u0441\u0442\u0435\u043d [Reflective Nature of the Adult Ego State] \/ \u0418\u0440\u0435\u043d\u0430 \u041b\u0435\u0432\u043a\u043e\u0432\u0430 \/ Irena Levkova <br \/>329 &ndash; 335: \u0425\u0435\u043b\u0435\u043d\u0435 \u0414\u043e\u0439\u0447 &ndash; \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u0435\u043d \u043f\u043e\u0433\u043b\u0435\u0434 \u043a\u044a\u043c \u0436\u0435\u043d\u0441\u043a\u0430\u0442\u0430 \u0434\u0443\u0448\u0435\u0432\u043d\u043e\u0441\u0442 [Helene Deutsch &ndash; a Psychoanalytic Look at the Female Spirit] \/ \u0421\u0442\u043e\u0438\u043b \u041c\u0430\u0432\u0440\u043e\u0434\u0438\u0435\u0432, \u0414\u0435\u0441\u0438\u0441\u043b\u0430\u0432\u0430 \u0418\u0432\u0430\u043d\u043e\u0432\u0430 \/ Stoil Mavrodiev, Desislava Ivanova <br \/>383 &ndash; 399: \u0421\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u0432 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0430 [Personality Structuring in Psychoanalytical Perspective] \/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<br \/>400 &ndash; 408: \u0425\u0435\u0433\u0435\u043b \u0438 \u0424\u0440\u043e\u0439\u0434. \u0417\u0430 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e [Hegel and Freud. The Evolution of Consciousness] \/ \u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 \/ Ivo Minkov<br \/>409 &ndash; 417: \u041f\u0430\u0440\u0430\u043c\u0435\u0442\u0440\u0438 \u043d\u0430 \u0415\u0440\u043e\u0441\u0430 \u043c\u0435\u0436\u0434\u0443 \u043d\u0435\u0441\u044a\u0437\u043d\u0430\u0432\u0430\u043d\u043e\u0442\u043e \u0438 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u043e\u0442\u043e [Parameters of the Eros &ndash; between Unconscious and Transcendental] \/ <br \/>\u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430 \/ Nevena Krumova<br \/>418 &ndash; 435: \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f [History of Human Evolution] \/ \u041a\u0438\u0440\u0438\u043b \u041f\u0435\u0442\u0440\u043e\u0432 \/ Kiril Petrov<\/p>\n<p>&nbsp;<\/p>\n<p><strong>PRESENT PHILOSOPHICAL EVENTS \/ \u0410\u041a\u0422\u0423\u0410\u041b\u041d\u0418 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0421\u042a\u0411\u0418\u0422\u0418\u042f<\/strong><br \/>218 &ndash; 221: \u0422\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u043e\u0442\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 versus \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e\u0442\u043e \u043d\u0435\u0441\u044a\u0437\u043d\u0430\u0432\u0430\u043d\u043e [Transcendental Consciousness versus Phenomenological Unconscious] \/ \u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430 \/ Nevena Krumova<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 PHILOSOPHYBULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION \u0413\u041e\u0414\u0418\u041d\u0410 XXV \/ VOLUME 25, 2016\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 &ndash; 112\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 113 &ndash; 232\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 233 &ndash; 344\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 345 &ndash; 448 &nbsp; BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f103 &ndash; [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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