{"id":42574,"date":"2018-03-30T11:24:54","date_gmt":"2018-03-30T08:24:54","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/"},"modified":"2019-06-18T21:58:27","modified_gmt":"2019-06-18T18:58:27","slug":"xxvii-1-2018","status":"publish","type":"post","link":"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/","title":{"rendered":"Philosophy, Number 1\/2018, Volume 27"},"content":{"rendered":"<p><strong>\u00a0<a name=\"top\"><\/a><\/strong><strong>CONTENTS<\/strong><strong> \/ <\/strong><strong>\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>EDITORIAL<\/strong><strong>\/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_Editorial.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><br \/><\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>HISTORY <\/strong><strong>OF <\/strong><strong>PHILOSOPHY \/ <\/strong><strong>History of Philosophy<\/strong><\/p>\n<p align=\"left\"><a href=\"#art01\">\u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u043a\u0440\u0438\u0442\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442\u0438\u044f \u0440\u0430\u0437\u0443\u043c (1781) <\/a><br \/><a href=\"#art01\">[A Review of the Critique of Pure Reason (1781)] <\/a><br \/>\u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_KostaBentchev.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art02\">\u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0438 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 \u043d\u0430 \u041b\u0430\u0439\u0431\u043d\u0438\u0446\u043e\u0432\u0438\u044f \u0417\u0430\u043a\u043e\u043d \u0437\u0430 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435 <\/a><br \/><a href=\"#art02\">[Ontological and Logical Projections of Leibniz\u2019s Principle of Sufficient Reason] <\/a><br \/>\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_SilviyaKristeva.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art03\">\u0415\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0438 \u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u2013 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u0438 \u041c\u0430\u0440\u043a\u0443\u0437\u0435 <\/a><br \/><a href=\"#art03\">[Existentials of Boundary \u2013 Heidegger and Marcuse] <\/a><br \/>\u0410\u043d\u0435\u0442\u0430 \u0422\u0443\u043c\u0431\u0435\u0432\u0430 \/ Aneta Tumbeva<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_AnetaTumbeva.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>\u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \/ CONTEMPORARY PHILOSOPHY<\/strong><\/p>\n<p><a href=\"#art04\">\u0411\u043e\u043b\u043a\u0430\u0442\u0430 \u043a\u0430\u0442\u043e \u0440\u0430\u0437\u0431\u0443\u043b\u0432\u0430\u043d\u0435 <\/a><br \/><a href=\"#art04\">[Pain as Unveiling] <\/a><br \/>\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432 \/ Lazar Koprinarov<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_LazarKoprinarov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PHILOSOPHY OF LANGUAGE <\/strong><strong>\/ <\/strong><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0415\u0417\u0418\u041a\u0410 <\/strong><\/p>\n<p><a href=\"#art05\">\u041b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f\u0442 \u0430\u043d\u0430\u043b\u0438\u0437 \u043d\u0430 \u0435\u0437\u0438\u043a\u0430: \u0411\u044a\u0440\u0442\u0440\u0430\u043d\u0434 \u0420\u044a\u0441\u0435\u043b (1896 \u2013 1911) <\/a><br \/><a href=\"#art05\">[The Logical Analysis of Language: Bertrand Russell (1896 \u2013 1911)] <\/a><br \/>\u041a\u0430\u043c\u0435\u043d \u041b\u043e\u0437\u0435\u0432 \/ Kamen Lozev<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_KamenLozev.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PHILOSOPHY OF <\/strong><strong>ARTS <\/strong><strong>\/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n<p><a href=\"#art06\">\u0412 \u043e\u0431\u0443\u0432\u043a\u0438\u0442\u0435 \u043d\u0430 \u0434\u0435\u0442\u0435 <\/a><br \/><a href=\"#art06\">[Walking a Mile in Child\u2019s Shoes] <\/a><br \/>\u0425\u0440\u0438\u0441\u0442\u043e \u0421\u0438\u043c\u0435\u043e\u043d\u043e\u0432 \/ Hristo Simeonov<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_HristoSimeonov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>PSYCHOLOGY \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f <\/strong><\/p>\n<p><a href=\"#art07\">\u041d\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430\u0442\u0430 \u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0440\u043d\u0438\u044f \u043f\u043e\u0434\u0445\u043e\u0434 \u043a\u044a\u043c \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430 \u2013 \u043d\u0430\u0441\u0438\u043b\u0438\u0435\u0442\u043e \u0438 \u043d\u044f\u043a\u043e\u0438 \u043a\u043b\u044e\u0447\u043e\u0432\u0438 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u043e\u0442 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u0442\u043e \u043c\u0438\u043d\u0430\u043b\u043e \u043f\u0440\u0435\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u0435\u0434\u0438\u043d \u043e\u043f\u0438\u0442 \u0437\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0430\u043d\u0430\u043b\u0438\u0437 <\/a><br \/><a href=\"#art07\">[On the Verge of the Interdisciplinary Approach to History \u2013 the Violence and some Key Moments of the European Past in the Light of a Venture of a Historical and Psychological Analysis] <\/a><br \/>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041f\u0435\u0442\u043a\u043e\u0432 \/ Dimitar Petkov<br \/><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2018\/03\/azbuki.bg_dmdocuments_Philosophy_1_18_DimitarPetkov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" border=\"0\" alt=\"icon\" width=\"16\" height=\"16\" \/>\u00a0Open the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE \u201eAZ-BUKI\u201c JOURNALS \/ \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417-\u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong><\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong style=\"font-size: 12.16px;\"><a name=\"art01\"><\/a>\u0420\u0415\u0426\u0415\u041d\u0417\u0418\u042f \u041d\u0410 \u041a\u0420\u0418\u0422\u0418\u041a\u0410\u0422\u0410 \u041d\u0410 \u0427\u0418\u0421\u0422\u0418\u042f \u0420\u0410\u0417\u0423\u041c (1781)<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>\u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d <\/strong><\/p>\n<p align=\"right\"><strong>\u00a0<\/strong><\/p>\n<p class=\"Pa19\"><strong>Abstract. <\/strong>\u0412 \u0442\u0430\u0437\u0438 \u043a\u0440\u0430\u0442\u043a\u0430 \u0440\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u0437\u0430 \u043f\u044a\u0440\u0432\u0430\u0442\u0430 \u201e\u041a\u0440\u0438\u0442\u0438\u043a\u0430\u201c \u043e\u0442 \u0418\u043c\u0430\u043d\u0443\u0435\u043b \u041a\u0430\u043d\u0442 \u043d\u0435\u0433\u043e\u0432\u0438\u044f\u0442 \u043f\u0440\u0438\u044f\u0442\u0435\u043b, \u0441\u044a\u0440\u0430\u0442\u043d\u0438\u043a \u0438 \u0434\u043e\u0440\u0438 \u043f\u0440\u043e\u0442\u0438\u0432\u043d\u0438\u043a \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u0441\u0438\u043d\u0442\u0435\u0437\u0438\u0440\u0430\u043d\u043e \u0438\u0437\u043b\u043e\u0436\u0435\u043d\u0438\u0435 \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u044f \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430, \u043a\u0430\u0442\u043e \u0435\u0434\u0438\u043d \u043d\u043e\u0432 \u0437\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \u0441\u0438 \u043f\u043e\u0434\u0445\u043e\u0434 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430, \u0438 \u043e\u0431\u0440\u044a\u0449\u0430 \u043e\u0441\u043e\u0431\u0435\u043d\u043e \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0432\u044a\u0440\u0445\u0443 \u043f\u0440\u0435\u0434\u043f\u043e\u043b\u0430\u0433\u0430\u0435\u043c\u0438\u044f \u043e\u0431\u0449 \u043a\u043e\u0440\u0435\u043d \u0437\u0430 \u043f\u0440\u043e\u0438\u0437\u0445\u043e\u0434 \u043d\u0430 \u0440\u0430\u0437\u043d\u043e\u0432\u0438\u0434\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435, \u043a\u0430\u043a\u0442\u043e \u0438 \u0432\u044a\u0440\u0445\u0443 \u043d\u044f\u043a\u043e\u0438 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u0430\u0440\u0445\u0438\u0442\u0435\u043a\u0442\u043e\u043d\u0438\u0447\u043d\u0438 \u0434\u0438\u0441\u0442\u0438\u043d\u043a\u0446\u0438\u0438 \u0432 \u0441\u0438\u0441\u0442\u0435\u043c\u0430\u0442\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442.<\/p>\n<p class=\"Pa21\"><em>Keywords: <\/em>Kant; transcendental; critique; reason; receptivity; spontaneity; analytic; synthetic; concepts; analytics; dialectics.<\/p>\n<p>\u00a0<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>A REVIEW OF THE CRITIQUE OF PURE REASON<\/strong><strong> (1781)<\/strong><\/p>\n<p class=\"Pa19\"><strong>Abstract. <\/strong>In this short review of Immanuel Kant\u2019s First Critique, the author Johann Georg Hamann (a friend, co-worker and even opponent of Kant) offers a synopsis related to the fundamental theses of the transcendental criticism of reason (a new approach in those days) while paying explicit attention to the supposedly common root of origin of the varieties of human knowledge and on some basic architectonic distinctions within Kant\u2019s system as well.<\/p>\n<p>\u00a0<\/p>\n<p>Translated from German<\/p>\n<p>Kosta Bentchev, PhD Student<\/p>\n<p>Bulgarian Academy of Sciences<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong style=\"font-size: 12.16px;\"><a name=\"art02\"><\/a>\u041e\u041d\u0422\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u0418 \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u041e\u0415\u041a\u0426\u0418\u0418 \u041d\u0410 \u041b\u0410\u0419\u0411\u041d\u0418\u0426\u041e\u0412\u0418\u042f \u0417\u0410\u041a\u041e\u041d \u0417\u0410 \u0414\u041e\u0421\u0422\u0410\u0422\u042a\u0427\u041d\u041e\u0422\u041e \u041e\u0421\u041d\u041e\u0412\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Silviya Kristeva<\/strong><\/p>\n<p><em>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Abstract.<\/strong> \u041b\u0430\u0439\u0431\u043d\u0438\u0446 \u043e\u0431\u044f\u0432\u044f\u0432\u0430 \u0417\u0430\u043a\u043e\u043d\u0430 \u0437\u0430 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435 \u0437\u0430 \u201e\u0435\u0434\u0438\u043d \u043e\u0442 \u043d\u0430\u0439-\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u0438\u0442\u0435 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0438 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430\u201c. \u0418 \u0434\u043e \u0434\u043d\u0435\u0441 \u0442\u043e\u0437\u0438 \u0437\u0430\u043a\u043e\u043d \u043f\u0440\u043e\u0432\u043e\u043a\u0438\u0440\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u043a\u0430\u043a\u0442\u043e \u043d\u0430 \u0441\u0432\u043e\u044f\u0442\u0430 \u0432\u0430\u043b\u0438\u0434\u043d\u043e\u0441\u0442, \u0442\u0430\u043a\u0430 \u0438 \u043f\u043e \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u043d\u0430 \u0441\u0432\u043e\u0438\u0442\u0435 \u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u043e\u0432\u043a\u0438 \u0438 \u043e\u0431\u0445\u0432\u0430\u0442. \u0421 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0438\u044f \u0434\u043e\u043a\u043b\u0430\u0434 \u0449\u0435 \u0441\u0435 \u043e\u043f\u0438\u0442\u0430\u043c\u0435 \u0434\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430\u0442\u0438\u0437\u0438\u0440\u0430\u043c\u0435 \u043f\u0440\u0435\u0434\u043f\u043e\u0441\u0442\u0430\u0432\u043a\u0438\u0442\u0435 \u0438 \u0438\u0437\u0432\u0435\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0442\u043e\u0437\u0438 \u043f\u0440\u0438\u043d\u0446\u0438\u043f \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u043d\u0430 \u041b\u0430\u0439\u0431\u043d\u0438\u0446, \u043a\u0430\u043a\u0442\u043e \u0438 \u0434\u0430 \u0434\u0435\u043c\u043e\u043d\u0441\u0442\u0440\u0438\u0440\u0430\u043c\u0435 \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0430 \u043c\u0443 \u043a\u0430\u0442\u043e \u043e\u0431\u0449\u043e\u0432\u0430\u043b\u0438\u0434\u0435\u043d \u0437\u0430\u043a\u043e\u043d \u043d\u0430 \u043c\u0438\u0441\u043b\u0435\u043d\u0435\u0442\u043e \u0438 \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e.<\/p>\n<p>\u041f\u044a\u0440\u0432\u043e\u043d\u0430\u0447\u0430\u043b\u043d\u043e \u0442\u0440\u044f\u0431\u0432\u0430 \u0434\u0430 \u0431\u044a\u0434\u0430\u0442 \u043e\u0447\u0435\u0440\u0442\u0430\u043d\u0438 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u043e\u0441\u043d\u043e\u0432\u0438, \u0432\u044a\u0440\u0445\u0443 \u043a\u043e\u0438\u0442\u043e \u041b\u0430\u0439\u0431\u043d\u0438\u0446 \u043f\u043e\u0441\u0442\u0430\u0432\u044f \u0417\u0414\u041e. \u041f\u044a\u0440\u0432\u043e\u0442\u043e \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e \u044f\u0434\u0440\u043e \u0449\u0435 \u0438\u0437\u0432\u0435\u0434\u0435\u043c \u0447\u0440\u0435\u0437 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043d\u0430 \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u0449\u043e\u0442\u043e, \u043a\u043e\u044f\u0442\u043e \u041b\u0430\u0439\u0431\u043d\u0438\u0446 \u043f\u043e\u0441\u0442\u0440\u043e\u044f\u0432\u0430 \u0432\u044a\u0440\u0445\u0443 \u201e\u0431\u0435\u0437\u043a\u0440\u0430\u0439\u043d\u043e\u0442\u043e \u043c\u043d\u043e\u0436\u0435\u0441\u0442\u0432\u043e \u043d\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u0438\u0442\u0435 \u043d\u0435\u0449\u0430\u201c. \u0412\u0442\u043e\u0440\u043e\u0442\u043e \u044f\u0434\u0440\u043e \u0449\u0435 \u043f\u0440\u043e\u0441\u043b\u0435\u0434\u0438\u043c \u0432 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u041b\u0430\u0439\u0431\u043d\u0438\u0446 \u0437\u0430 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f\u043d\u0435\u0442\u043e \u043d\u0430 \u0435\u0434\u043d\u043e \u043d\u0435\u0449\u043e. \u0422\u043e\u0432\u0430 \u0435 \u201e\u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043b\u043d\u0430\u0442\u0430 \u0441\u0443\u0431\u0441\u0442\u0430\u043d\u0446\u0438\u044f\u201c, \u0437\u0430 \u043a\u043e\u044f\u0442\u043e \u0431\u0438 \u0442\u0440\u044f\u0431\u0432\u0430\u043b\u043e \u0434\u0430 \u043c\u043e\u0436\u0435\u043c \u0434\u0430 \u0434\u0430\u0434\u0435\u043c \u201e\u043f\u044a\u043b\u043d\u043e \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u201c. \u0421\u044a\u0441 \u0441\u0432\u043e\u044f \u0437\u0430\u043a\u043e\u043d \u0437\u0430 \u043d\u0435\u043f\u0440\u0435\u043a\u044a\u0441\u043d\u0430\u0442\u043e\u0441\u0442\u0442\u0430 \u041b\u0430\u0439\u0431\u043d\u0438\u0446 \u043f\u043e\u0441\u0442\u0443\u043b\u0438\u0440\u0430 \u0438\u0437\u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u201e\u0440\u0435\u0434\u0430 \u043d\u0430 \u0441\u043b\u0443\u0447\u0430\u0439\u043d\u0438\u0442\u0435 \u043d\u0435\u0449\u0430\u201c, \u043a\u043e\u0439\u0442\u043e \u0432\u043e\u0434\u0438 \u0434\u043e \u201e\u043f\u043e\u0441\u043b\u0435\u0434\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435\u201c \u0438\u043b\u0438 \u0432\u0438\u0441\u0448\u0430\u0442\u0430 \u0441\u0443\u0431\u0441\u0442\u0430\u043d\u0446\u0438\u044f \u2013 \u0411\u043e\u0433. \u0417\u0430\u043a\u043e\u043d\u044a\u0442 \u0437\u0430 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435 \u0435 \u0441\u0432\u044a\u0440\u0437\u0430\u043d \u0438 \u0441 \u043f\u043e\u0441\u0442\u0430\u0432\u044f\u043d\u0435\u0442\u043e \u043d\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u0437\u0430 \u201e\u0438\u0437\u0431\u043e\u0440\u0430 \u043d\u0430 \u0411\u043e\u0433\u0430\u201c, \u043a\u043e\u0435\u0442\u043e \u0449\u0435 \u043f\u0440\u0435\u0434\u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0438 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u043d\u0430 \u0417\u0414\u041e \u0441\u043f\u0440\u044f\u043c\u043e \u201e\u0435\u0434\u0438\u043d\u0441\u0442\u0432\u0435\u043d\u0438\u044f \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0443\u043c\u201c.<\/p>\n<p>\u041e\u0442\u0442\u0443\u043a \u0449\u0435 \u043f\u0440\u043e\u0441\u043b\u0435\u0434\u0438\u043c \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u043e\u0432\u043a\u0438 \u043d\u0430 \u0417\u0414\u041e, \u043a\u043e\u0438\u0442\u043e \u041b\u0430\u0439\u0431\u043d\u0438\u0446 \u0434\u0430\u0432\u0430 \u0432<em> \u041c\u043e\u043d\u0430\u0434\u043e\u043b\u043e\u0433\u0438\u044f<\/em> \u0438 \u0432 \u0441\u0432\u043e\u0438\u0442\u0435 \u043f\u0438\u0441\u043c\u0430. \u0429\u0435 \u043e\u0444\u043e\u0440\u043c\u0438\u043c \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0432\u0430\u043b\u0438\u0434\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0417\u0414\u041e, \u043a\u0430\u0442\u043e \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430\u043c\u0435 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u043c\u0443 \u0441 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435\u0442\u043e \u0437\u0430 \u043f\u0440\u0435\u0434\u0443\u0441\u0442\u0430\u043d\u043e\u0432\u0435\u043d\u0430\u0442\u0430 \u0445\u0430\u0440\u043c\u043e\u043d\u0438\u044f \u0438 \u0441\u044a\u0441 \u0437\u0430\u043a\u043e\u043d\u0430 \u0437\u0430 \u0442\u044a\u0436\u0434\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u043d\u0430 \u043d\u0435\u0440\u0430\u0437\u043b\u0438\u0447\u0438\u043c\u0438\u0442\u0435.<\/p>\n<p>\u0417\u0430 \u0434\u0430 \u0441\u0435 \u043e\u0444\u043e\u0440\u043c\u0438 \u043f\u044a\u043b\u043d\u0438\u044f\u0442 \u043c\u0443 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b, \u0449\u0435 \u043e\u0431\u043e\u0431\u0449\u0438\u043c \u043a\u0430\u043a \u0417\u0414\u041e \u043c\u043e\u0436\u0435 \u0434\u0430 \u0438\u0437\u0447\u0438\u0441\u043b\u044f\u0432\u0430 \u0432\u044a\u0440\u0445\u0443 \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u0435\u0442\u043e \u0438 \u043c\u043e\u0434\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430. \u0422\u0435\u0437\u0438 \u043d\u0435\u0433\u043e\u0432\u0438 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438 \u0441\u0435 \u0432\u0433\u0440\u0430\u0436\u0434\u0430\u0442 \u0438 \u0434\u043e\u0440\u0430\u0437\u0432\u0438\u0432\u0430\u0442 \u0432 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u0441\u0438\u0441\u0442\u0435\u043c\u0438 \u043d\u0430 \u041a\u0430\u043d\u0442 \u0438 \u0425\u0435\u0433\u0435\u043b. \u0429\u0435 \u043e\u0442\u043a\u0440\u0438\u0435\u043c \u043e\u0431\u0449\u0438\u0442\u0435 \u043c\u0443 \u043f\u0430\u0440\u0430\u043c\u0435\u0442\u0440\u0438 \u0432 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442 \u0437\u0430 \u043f\u044a\u043b\u043d\u043e\u0442\u043e \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f\u043d\u0435. \u0429\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430\u043c\u0435 \u0438 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u044f \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0441 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430 \u0438 \u0441 \u0438\u043d\u0442\u0435\u0440\u0435\u0441\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u043e\u0432\u043a\u0430 \u043d\u0430 \u201e\u043f\u044a\u043b\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435\u201c. \u0412\u0441\u0438\u0447\u043a\u043e \u0442\u043e\u0432\u0430 \u043e\u0442\u0432\u0435\u0436\u0434\u0430 \u0434\u043e \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0430\u0442\u0430 \u0434\u0430 \u0441\u0435 \u043e\u0442\u043a\u0440\u043e\u0438 \u0446\u0435\u043b\u0438\u044f\u0442 \u043c\u0430\u0449\u0430\u0431 \u043d\u0430 \u0417\u0414\u041e, \u043a\u0430\u043a\u0442\u043e \u041b\u0430\u0439\u0431\u043d\u0438\u0446 \u0433\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430 \u0438 \u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u0430, \u0438 \u043d\u0438 \u0434\u0430\u0432\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442 \u0434\u0430 \u043f\u0440\u0435\u0434\u043b\u043e\u0436\u0438\u043c \u0435\u0434\u043d\u0430 \u043d\u043e\u0432\u0430 \u043d\u0435\u0433\u043e\u0432\u0430 \u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u043e\u0432\u043a\u0430, \u0441\u0432\u044a\u0440\u0437\u0430\u043d\u0430 \u0441 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435, \u0437\u0430\u0432\u044a\u0440\u0448\u0435\u043d\u043e \u0434\u043e \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u043d\u0438\u044f \u0441\u043c\u0438\u0441\u044a\u043b \u043f\u043e \u0432\u0441\u0438\u0447\u043a\u0438 \u0441\u0432\u043e\u0438 \u043f\u0430\u0440\u0430\u043c\u0435\u0442\u0440\u0438.<\/p>\n<p><em>Keywords<\/em>: Leibniz; Principle of sufficient reason; models of possibility and necessity in logical calculation by PSR; logical structure of the ultimate reason as the unconditioned<\/p>\n<p>\u00a0<\/p>\n<p><strong>ONTOLOGICAL<\/strong><strong>AND<\/strong><strong>LOGICAL<\/strong><strong>PROJECTIONS<\/strong><strong>OF<\/strong><strong>LEIBNIZ<\/strong><strong>\u2019<\/strong><strong>S<\/strong><strong>PRINCIPLE<\/strong><strong>OF<\/strong><strong>SUFFICIENT REASON<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract<\/strong>. In the present paper we will systematize the theoretical premises and the deducing of Leibniz\u2019s Principle of Sufficient Reason, as well as will examine its potential as generally valid law of thought and knowledge. Initially, the ontological bases of PSR must be delineated: the structure of existence, the defining of the \u201cindividual substance\u201d, the Law of Continuity, which leads to the \u201cultimate ground\u201d and from here to the concept of the \u201cchoice\u201d of the supreme substance. We will analyze the formulations of PSR, which Leibniz gives in<em> Monadologie<\/em> and in his letters. In order to form the entire logical potential of PSR, we will look for its general parameters in Kant\u2019s concept of thoroughgoing determination and in Hegel\u2019s projection of the ground with its structure and with the interesting formula of the \u201ccomplete ground\u201d. All this leads to the perspective of discovering the total range of PSR, as founded and formulated by Leibniz, and gives us the opportunity to consider its new formulation related to the ground, which is completed in absolute sense with all its parameters.<\/p>\n<p>\u00a0<\/p>\n<p><strong>Dr. Silviya Kristeva, Assist. Prof.<\/strong><\/p>\n<p>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong style=\"font-size: 12.16px;\"><a name=\"art03\"><\/a>\u0415\u041a\u0417\u0418\u0421\u0422\u0415\u041d\u0426\u0418\u0410\u041b\u0418 \u041d\u0410 \u0413\u0420\u0410\u041d\u0418\u0427\u041d\u041e\u0421\u0422\u0422\u0410 \u2013 \u0425\u0410\u0419\u0414\u0415\u0413\u0415\u0420 \u0418 \u041c\u0410\u0420\u041a\u0423\u0417\u0415<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u0410\u043d\u0435\u0442\u0430 \u0422\u0443\u043c\u0431\u0435\u0432\u0430<\/strong><\/p>\n<p><em>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract<\/strong>. \u0415\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0438\u0442\u0435 \u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u0441\u0430 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e \u0411\u044a\u0434\u0435\u043d\u0435-\u0432-\u0441\u0432\u0435\u0442\u0430 \u0441 \u0414\u0440\u0443\u0433\u0438\u0442\u0435 \u0438 \u0437\u0430\u0433\u0443\u0431\u0430\u0442\u0430 \u043d\u0430 \u0421\u0435\u0431\u0435-\u0441\u043d\u043e\u0441\u0442\u0442\u0430 \u043f\u043e\u0434 \u0432\u043b\u0438\u044f\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0414\u0440\u0443\u0433\u0438\u0442\u0435. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u0441\u0432\u0435\u0442\u0430 \u0432 <em>\u0411\u0438\u0442\u0438\u0435 \u0438 \u0432\u0440\u0435\u043c\u0435<\/em> \u043d\u0430 \u041c\u0430\u0440\u0442\u0438\u043d \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u0447\u0440\u0435\u0437 Dasein \u0432 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0434\u0435\u043b\u043d\u0438\u0447\u043d\u043e\u0441\u0442 \u0438 \u0435\u0434\u043d\u043e\u0438\u0437\u043c\u0435\u0440\u043d\u043e\u0442\u043e \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435 \u0432 <em>\u0415\u0434\u043d\u043e\u0438\u0437\u043c\u0435\u0440\u043d\u0438\u044f\u0442 \u0447\u043e\u0432\u0435\u043a<\/em> \u043d\u0430 \u0425\u0435\u0440\u0431\u0435\u0440\u0442 \u041c\u0430\u0440\u043a\u0443\u0437\u0435.<\/p>\n<p>\u0421\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u043d\u0438\u044f\u0442 \u0430\u043d\u0430\u043b\u0438\u0437 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430:<\/p>\n<p>\u2013 \u0434\u0435\u043b\u043d\u0438\u0447\u043d\u043e\u0442\u043e \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435 \u043d\u0430 Dasein, \u043a\u043e\u0435\u0442\u043e \u0441\u0435 \u0440\u0430\u0437\u043a\u0440\u0438\u0432\u0430 \u0447\u0440\u0435\u0437 das Man \u043a\u0430\u0442\u043e \u0432\u044a\u0437\u043c\u043e\u0436\u0435\u043d \u043d\u0430\u0447\u0438\u043d \u043d\u0430 \u0411\u0438\u0442\u0438\u0435-\u0441;<\/p>\n<p>\u2013 \u0441\u0432\u0435\u0442\u043e\u0432\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0441\u0432\u0435\u0442\u0430, \u0434\u0432\u0438\u0436\u0435\u0449 \u0441\u0435 \u043f\u0440\u0435\u0437 \u043f\u043e\u0433\u043b\u0435\u0434\u0430 \u043d\u0430 \u0446\u0435\u043b\u0438\u044f \u0444\u0435\u043d\u043e\u043c\u0435\u043d \u0411\u044a\u0434\u0435\u043d\u0435-\u0432-\u0441\u0432\u0435\u0442\u0430;<\/p>\n<p>\u2013 \u0435\u0434\u043d\u043e\u0438\u0437\u043c\u0435\u0440\u043d\u0438\u044f\u0442 \u0447\u043e\u0432\u0435\u043a, \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u043e\u0431\u0435\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442, \u043f\u043e\u0434\u0432\u043b\u0430\u0441\u0442\u0435\u043d \u043d\u0430 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043d\u043e\u0442\u043e \u0437\u0430\u0434\u043e\u0432\u043e\u043b\u044f\u0432\u0430\u043d\u0435, \u0447\u0430\u0441\u0442\u0438\u0447\u043d\u043e \u043b\u0438\u0448\u0435\u043d \u043e\u0442 \u0441\u0432\u043e\u0431\u043e\u0434\u0430\u0442\u0430 \u043d\u0430 \u0438\u0437\u0431\u043e\u0440\u0430 \u0441\u0438;<\/p>\n<p>\u2013 \u0435\u0434\u043d\u0430\u043a\u0432\u043e\u0441\u0442\u0442\u0430, \u043c\u0430\u0441\u043e\u0432\u043e\u0441\u0442\u0442\u0430, \u0437\u0430\u0433\u0443\u0431\u0430\u0442\u0430 \u043d\u0430 \u0441\u0435\u0431\u0435 \u0441\u0438, \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u0447\u0440\u0435\u0437 \u043f\u043e\u043d\u044f\u0442\u0438\u044f\u0442\u0430 Das Man \u0438 \u0435\u0434\u043d\u043e\u0438\u0437\u043c\u0435\u0440\u0435\u043d \u0447\u043e\u0432\u0435\u043a.<\/p>\n<p><em>Keywords<\/em>: Dasein; das Man; Being-with; Being-in-the-world; one-dimensional man<\/p>\n<p>\u00a0<\/p>\n<p><strong>EXISTENTIALS OF BOUNDARY <\/strong><strong>\u2013 <\/strong><strong>HEIDEGGER AND MARCUSE<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Abstract<\/strong><strong>.<\/strong>Existentials of boundary are the dimensions of the human Being-in-the-world with the Others and the loss of Selfhood under the influence of the Others.<\/p>\n<p>The article presents the ontological interpretation of the world in <em>Being and time<\/em> by Martin Heidegger through Dasein in his everyday being and one-dimensional existence in <em>The One-Dimensional Man<\/em> by Herbert Marcuse.<\/p>\n<p>The comparative analysis examines:<\/p>\n<p>\u2013 Everyday Being by Dasein which is revealed through das Man as a possible way of Being-with;<\/p>\n<p>\u2013 the worldhood of the world moving through the eyes of the whole phenomenon Being-in-the-world;<\/p>\n<p>\u2013 the one-dimensional man presented in the context of historical objectivity, subjected to material satisfaction partially deprived of the freedom of choice;<\/p>\n<p>\u2013 the sameness, the overcrowdedness, the loss of oneself, represented by the concepts of das Man and one-dimensional man.<\/p>\n<p>\u00a0<\/p>\n<p><strong>Aneta Tumbeva, PhD Student<\/strong><\/p>\n<p>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong style=\"font-size: 12.16px;\"><a name=\"art04\"><\/a>\u0411\u041e\u041b\u041a\u0410\u0422\u0410 \u041a\u0410\u0422\u041e \u0420\u0410\u0417\u0411\u0423\u041b\u0412\u0410\u041d\u0415<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432<\/strong><\/p>\n<p><em>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Abstract<\/strong>. \u0411\u043e\u043b\u043a\u0430\u0442\u0430 \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u043d\u0435 \u043a\u0430\u0442\u043e \u0443\u0441\u0435\u0449\u0430\u043d\u0435, \u0430 \u043a\u0430\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435. \u0410\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u0442 \u0441\u0435 \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0438 \u201e\u0444\u0438\u0433\u0443\u0440\u0438\u201c, \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u043d\u0438 \u0437\u0430 \u201e\u0442\u044f\u043b\u043e\u0442\u043e-\u0432-\u0431\u043e\u043b\u043a\u0430\u201c. \u041f\u0440\u0438 \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0431\u043e\u043b\u043a\u0430\u0442\u0430 \u0441\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u0437\u0438\u0440\u0430\u0442 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u043d\u0430\u0448\u0435\u0442\u043e \u201e\u043c\u043e\u0436\u0435\u043d\u0435\u201c. \u0411\u043e\u043b\u043a\u0430\u0442\u0430 \u043e\u0444\u043e\u0440\u043c\u044f \u043e\u0440\u0438\u0433\u0438\u043d\u0430\u043b\u0435\u043d \u00a0\u043e\u043f\u0438\u0442 \u0437\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043e\u0442\u043e \u0442\u044f\u043b\u043e. \u0417\u0434\u0440\u0430\u0432\u0435\u0442\u043e, \u043a\u043e\u0435\u0442\u043e \u043f\u0440\u0435\u0434\u0438 \u0431\u043e\u043b\u043a\u0430\u0442\u0430 \u0435 \u201e\u043d\u0435\u0432\u0438\u0434\u0438\u043c\u043e\u201c, \u0441\u0435 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430, \u0432\u043b\u0438\u0437\u0430 \u0432 \u043f\u043e\u043b\u0435\u0442\u043e \u043d\u0430 \u043e\u0441\u044a\u0437\u043d\u0430\u0442\u043e\u0442\u043e. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u0441\u044a\u0449\u043e \u0442\u0430\u043a\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u0438 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u0437\u0430 \u043a\u043e\u043c\u0443\u043d\u0438\u043a\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0431\u043e\u043b\u043a\u0430\u0442\u0430 \u0438 \u0441\u044a\u0441\u0442\u0440\u0430\u0434\u0430\u043d\u0438\u0435\u0442\u043e. \u041e\u0447\u0435\u0440\u0442\u0430\u043d\u0438 \u0441\u0430 \u0438 \u043f\u043e\u0441\u043b\u0435\u0434\u0438\u0446\u0438\u0442\u0435 \u043e\u0442 \u0441\u0442\u0440\u0435\u043c\u0435\u0436\u0430 \u043a\u044a\u043c \u043f\u043e\u0441\u0442\u0438\u0433\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u201e\u0442\u0435\u043b\u0430 \u0431\u0435\u0437 \u0431\u043e\u043b\u043a\u0430\u201c.<\/p>\n<p><em>Keywords<\/em>: somatic pain; chronic pain; experience of pain; representation of pain; health<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><strong>PAIN AS UNVEILING<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Abstract.<\/strong> Pain is seen not as a sensation but as an experience. Several existential \u201efigures\u201c characteristic of the \u201ebody-in-pain\u201c are analyzed. In pain experience, the limits of our &#8222;might&#8220; are questioned. The pain creates an original experience of our own body. The health, which before the pain is \u201einvisible\u201c, expresses itself, enters the field of consciousness. The article also examines the possibilities and boundaries for communicating pain and compassion. Also outlined are the consequences of striving to achieve \u201ebodies without pain\u201c.<\/p>\n<p align=\"left\">\u00a0<\/p>\n<p align=\"left\"><strong>Prof. Lazar Koprinarov, DSc. <\/strong><\/p>\n<p align=\"left\">South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong style=\"font-size: 12.16px;\"><a name=\"art05\"><\/a>\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418\u042f\u0422 \u0410\u041d\u0410\u041b\u0418\u0417 \u041d\u0410 \u0415\u0417\u0418\u041a\u0410: \u0411\u042a\u0420\u0422\u0420\u0410\u041d\u0414 \u0420\u042a\u0421\u0415\u041b (1896 \u2013 1911)<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u041a\u0430\u043c\u0435\u043d \u041b\u043e\u0437\u0435\u0432<\/strong><\/p>\n<p><em>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><strong>Abstract. <\/strong>\u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u043c \u043a\u043b\u044e\u0447\u043e\u0432\u0438\u0442\u0435 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u0438 \u043d\u0430\u0439-\u0432\u0430\u0436\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0438, \u0437\u0430\u0449\u0438\u0442\u0430\u0432\u0430\u043d\u0438 \u043e\u0442 \u0420\u044a\u0441\u0435\u043b \u043f\u043e \u0432\u044a\u043f\u0440\u043e\u0441\u0438\u0442\u0435 \u043d\u0430 \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u0432 \u043f\u0435\u0440\u0438\u043e\u0434\u0430 1896 \u2013 1911 \u0433. \u0414\u0440\u0430\u043c\u0430\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u043f\u0440\u043e\u043c\u0435\u043d\u0438 \u0432 \u043d\u0435\u0433\u043e\u0432\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u0438 \u043d\u0430\u0433\u043b\u0430\u0441\u0438 \u0441\u0430 \u0438\u043b\u044e\u0441\u0442\u0440\u0438\u0440\u0430\u043d\u0438 \u0441 \u0435\u043c\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u043f\u0430\u0440\u0430\u0434\u043e\u043a\u0441\u0438 \u0438 \u0442\u0440\u0443\u0434\u043d\u043e\u0441\u0442\u0438\u0442\u0435, \u0441\u0440\u0435\u0449\u043d\u0430\u0442\u0438 \u0432 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u043c\u0443 \u043e\u0442 \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u043d\u0438\u044f \u0438\u0434\u0435\u0430\u043b\u0438\u0437\u044a\u043c \u043d\u0430 \u0411\u0440\u0430\u0434\u043b\u0438 \u043f\u0440\u0435\u0437 \u041f\u043b\u0430\u0442\u043e\u043d\u043e\u0432\u0438\u044f \u0440\u0435\u0430\u043b\u0438\u0437\u044a\u043c \u0432 <em>\u041f\u0440\u0438\u043d\u0446\u0438\u043f\u0438\u0442\u0435 \u043d\u0430 \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0430\u0442\u0430<\/em>, 1903, \u0434\u043e \u043d\u0435\u0433\u043e\u0432\u0438\u044f \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0440\u0435\u0430\u043b\u0438\u0437\u044a\u043c. \u0421\u043f\u0435\u0446\u0438\u0430\u043b\u043d\u043e \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0435 \u043e\u0442\u0434\u0435\u043b\u0435\u043d\u043e \u043d\u0430 \u043d\u0430\u0439-\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u043d\u0430 \u0420\u044a\u0441\u0435\u043b \u201e\u0417\u0430 \u043e\u0431\u043e\u0437\u043d\u0430\u0447\u0430\u0432\u0430\u043d\u0435\u0442\u043e\u201c, 1905, \u0432 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u0439 \u043d\u0430 \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u0438\u043c\u0435\u0440 \u043d\u0430 \u043f\u0440\u0438\u043b\u0430\u0433\u0430\u043d\u0435 \u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0441\u0440\u0435\u0434\u0441\u0442\u0432\u0430 \u043a\u044a\u043c \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u043d\u0430 \u0435\u0437\u0438\u043a\u0430 \u0441 \u0446\u0435\u043b \u0435\u043b\u0438\u043c\u0438\u043d\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u043e\u0431\u043e\u0437\u043d\u0430\u0447\u0430\u0432\u0430\u0449\u0438 \u0438\u0437\u0440\u0430\u0437\u0438, \u043a\u043e\u0438\u0442\u043e \u043d\u0435 \u043e\u0431\u043e\u0437\u043d\u0430\u0447\u0430\u0442 \u043d\u0438\u0449\u043e.<\/p>\n<p><em>Keywords:<\/em> Russell; Bradley; Platonic realism; denoting; elimination strategy<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>THE LOGICAL ANALYSIS OF LANGUAGE: BERTRAND RUSSELL (1896 \u2013 1911)<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Abstract. <\/strong>The paper surveys the key moments and the most important philosophical positions defended by Russell on the issues of analysis during the years 1896 \u2013 1911. The dramatic changes of his thinking and attitudes are illustrated with emblematic paradoxes and difficulties on his way from Absolute idealism through Platonic realism to Logical realism. Considerable emphasis is put on Russell\u2019s celebrated <em>On Denoting<\/em>, 1905, as a classical example of employment of logical resources to the analysis of language to eliminate putative denoting phrases which denote nothing.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Dr. Kamen Lozev, Assoc. Prof.<\/strong><\/p>\n<p>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong style=\"font-size: 12.16px;\"><a name=\"art06\"><\/a>\u0412 \u041e\u0411\u0423\u0412\u041a\u0418\u0422\u0415 \u041d\u0410 \u0414\u0415\u0422\u0415<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u0425\u0440\u0438\u0441\u0442\u043e \u0421\u0438\u043c\u0435\u043e\u043d\u043e\u0432<\/strong><\/p>\n<p><em>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u041d\u0430 \u043a\u0430\u043a\u0432\u043e \u0441\u0435 \u0434\u044a\u043b\u0436\u0438 \u0441\u0438\u043b\u0430\u0442\u0430 \u043d\u0430 \u0434\u0435\u0442\u0435\u0442\u043e, \u0441\u0442\u0440\u0443\u044f\u0449\u0430 \u043e\u0442 \u0441\u0440\u0435\u0431\u044a\u0440\u043d\u0438\u044f \u0435\u043a\u0440\u0430\u043d, \u0438 \u043a\u0430\u043a\u0432\u043e \u043c\u043e\u0433\u0430\u0442 \u0434\u0430 \u043d\u0430\u0443\u0447\u0430\u0442 \u0432\u044a\u0437\u0440\u0430\u0441\u0442\u043d\u0438\u0442\u0435 \u0437\u0440\u0438\u0442\u0435\u043b\u0438 \u043e\u0442 \u043d\u0435\u044f? \u0418\u043b\u0438 \u043a\u0430\u0437\u0430\u043d\u043e \u043f\u043e \u0434\u0440\u0443\u0433 \u043d\u0430\u0447\u0438\u043d, \u043e\u0442\u043a\u044a\u0434\u0435 \u0438\u0434\u0432\u0430 \u043c\u0430\u0433\u043d\u0435\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u0441\u0438\u043b\u0430, \u0441\u043f\u043e\u0434\u0435\u043b\u044f\u043d\u0430 \u043e\u0442 \u0434\u0435\u0446\u0430\u0442\u0430 \u0438 \u043a\u0438\u043d\u043e\u0442\u043e? \u0412\u0441\u044a\u0449\u043d\u043e\u0441\u0442 \u043d\u0435 \u0432\u0441\u044f\u043a\u043e \u0435 \u0434\u0435\u0442\u0435 \u0435 \u0440\u043e\u0434\u0435\u043d\u043e \u0430\u043a\u0442\u044c\u043e\u0440. \u041f\u0440\u043e\u0446\u0435\u0441\u044a\u0442 \u043d\u0430 \u0442\u044a\u0440\u0441\u0435\u043d\u0435 \u043d\u0430 \u0442\u043e\u0447\u043d\u043e\u0442\u043e \u0434\u0435\u0442\u0435 \u0437\u0430 \u0434\u0430\u0434\u0435\u043d\u0430 \u0440\u043e\u043b\u044f \u0447\u0435\u0441\u0442\u043e \u0435 \u043f\u043e-\u0442\u0440\u0443\u0434\u0435\u043d \u043e\u0442 \u0442\u044a\u0440\u0441\u0435\u043d\u0435\u0442\u043e \u043d\u0430 \u043f\u0440\u043e\u0444\u0435\u0441\u0438\u043e\u043d\u0430\u043b\u0435\u043d \u0430\u043a\u0442\u044c\u043e\u0440.<\/p>\n<p>\u0421\u043b\u0435\u0434 \u043a\u0430\u0442\u043e \u0441\u0446\u0435\u043d\u0430\u0440\u0438\u044f\u0442 \u0435 \u043f\u0440\u0435\u0434 \u043d\u0430\u0441 \u043d\u0430 \u043c\u0430\u0441\u0430\u0442\u0430 \u0438 \u0432 \u043d\u0435\u0433\u043e \u0438\u043c\u0430 \u043d\u0430\u043f\u0438\u0441\u0430\u043d \u043f\u0435\u0440\u0441\u043e\u043d\u0430\u0436 \u043d\u0430 \u0434\u0435\u0442\u0435 \u0438\u043b\u0438 \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u043f\u0435\u0440\u0441\u043e\u043d\u0430\u0436\u0430 \u043d\u0430 \u0434\u0435\u0446\u0430, \u0440\u0430\u0437\u0441\u044a\u0436\u0434\u0430\u0432\u0430\u0439\u043a\u0438 \u043d\u0430\u0434 \u0442\u0435\u043a\u0441\u0442\u0430, \u043c\u043e\u0436\u0435 \u0434\u0430 \u0441\u0438 \u0437\u0430\u0434\u0430\u0434\u0435\u043c \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u0432\u0430\u0436\u043d\u0438 \u0432\u044a\u043f\u0440\u043e\u0441\u0430. \u041a\u043e\u043b\u043a\u043e \u0434\u043e\u0431\u0440\u0435 \u0435 \u0437\u0430\u043c\u0438\u0441\u043b\u0435\u043d \u0438 \u043d\u0430\u043f\u0438\u0441\u0430\u043d \u043f\u0435\u0440\u0441\u043e\u043d\u0430\u0436\u044a\u0442? \u0410\u0434\u0435\u043a\u0432\u0430\u0442\u043d\u0438 \u043b\u0438 \u0441\u0430 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435\u0442\u043e, \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u0438 \u0447\u0443\u0432\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0433\u0435\u0440\u043e\u044f \u0434\u0435\u0442\u0435, \u0441\u043f\u0440\u044f\u043c\u043e \u0442\u043e\u0432\u0430, \u043a\u043e\u0435\u0442\u043e \u043c\u0443 \u0441\u0435 \u0441\u043b\u0443\u0447\u0432\u0430 \u0432 \u0445\u043e\u0434\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430? \u0418 \u043c\u043e\u0436\u0435 \u0431\u0438 \u043d\u0430\u0439-\u0432\u0430\u0436\u043d\u043e\u0442\u043e \u2013 \u0438\u043c\u0430\u043c\u0435 \u043b\u0438 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u044f \u0438 \u043e\u043f\u0438\u0442 \u0441 \u0434\u0435\u0446\u0430 \u043d\u0430 \u0442\u0430\u0437\u0438 \u0432\u044a\u0437\u0440\u0430\u0441\u0442? \u041e\u0442 \u0433\u043b\u0435\u0434\u043d\u0430 \u0442\u043e\u0447\u043a\u0430 \u043d\u0430 \u0440\u0435\u0436\u0438\u0441\u0443\u0440\u0430\u0442\u0430 \u0438 \u043d\u0430 \u0438\u0437\u0431\u043e\u0440\u0430 \u043d\u0430 \u0430\u043a\u0442\u044c\u043e\u0440\u0438 \u043e\u0442 \u0438\u0437\u043a\u043b\u044e\u0447\u0438\u0442\u0435\u043b\u043d\u043e \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u0435 \u0437\u0430\u0434\u044a\u043b\u0431\u043e\u0447\u0435\u043d\u043e\u0442\u043e \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u043d\u0430 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u0432\u044a\u0437\u0440\u0430\u0441\u0442\u0442\u0430 \u0438 \u0441\u0430\u043c\u043e\u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043a\u0438\u0442\u0435 \u043d\u0430 \u0433\u0435\u0440\u043e\u044f \u0438 \u043d\u0430 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u043d\u0438\u0442\u0435 \u043e\u0441\u043e\u0431\u0435\u043d\u043e\u0441\u0442\u0438 \u043d\u0430 \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u0438\u044f \u0430\u043a\u0442\u044c\u043e\u0440, \u043e\u0441\u043e\u0431\u0435\u043d\u043e \u043a\u043e\u0433\u0430\u0442\u043e \u0441\u0442\u0430\u0432\u0430 \u0432\u044a\u043f\u0440\u043e\u0441 \u0437\u0430 \u0434\u0435\u0446\u0430.<\/p>\n<p><em>Keywords: <\/em>directing children; casting; movies; audience<\/p>\n<p>\u00a0<\/p>\n<p><strong>WALKING A MILE IN CHILD\u2019S SHOES<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Abstract.<\/strong> What is the power of the child streaming from the silver screen due to and what can the adult viewers learn from it? In other words, where does the magnetic power shared by children and cinema come from? Not every child was born to be an actor, indeed. The process of searching for the right child for a role is often much harder than looking for the right professional actor.<\/p>\n<p>The script in already front of us on the table and there is a child character or several ones in it, so we can ask ourselves some important questions, regarding the text: How well conceived and written is the character? Are the behavior, the relationships and the sensitivity of the child character adequate to what is happening to him\/her during the story? And maybe the most important: Do we have enough information and experience with children at that age? From the director\u2019s and the casting\u2019s viewpoints, the profound study of the relationship between age and self-awareness in the context of the personality of the character and the one of the actor, is of great importance, especially when it comes to children.<\/p>\n<p align=\"left\">\u00a0<\/p>\n<p><strong>Hristo Simeonov, PhD Student<\/strong><\/p>\n<p>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong style=\"font-size: 12.16px;\"><a name=\"art07\"><\/a>\u041d\u0410 \u0413\u0420\u0410\u041d\u0418\u0426\u0410\u0422\u0410 \u041d\u0410 \u0418\u041d\u0422\u0415\u0420\u0414\u0418\u0421\u0426\u0418\u041f\u041b\u0418\u041d\u0410\u0420\u041d\u0418\u042f \u041f\u041e\u0414\u0425\u041e\u0414 \u041a\u042a\u041c \u0418\u0421\u0422\u041e\u0420\u0418\u042f\u0422\u0410 \u2013 \u041d\u0410\u0421\u0418\u041b\u0418\u0415\u0422\u041e \u0418 \u041d\u042f\u041a\u041e\u0418 \u041a\u041b\u042e\u0427\u041e\u0412\u0418 \u041c\u041e\u041c\u0415\u041d\u0422\u0418 \u041e\u0422 \u0415\u0412\u0420\u041e\u041f\u0415\u0419\u0421\u041a\u041e\u0422\u041e \u041c\u0418\u041d\u0410\u041b\u041e \u041f\u0420\u0415\u0417 \u041f\u0420\u0418\u0417\u041c\u0410\u0422\u0410 \u041d\u0410 \u0415\u0414\u0418\u041d \u041e\u041f\u0418\u0422\u00a0<\/strong><strong>\u0417\u0410 \u0418\u0421\u0422\u041e\u0420\u0418\u041a\u041e-\u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u0410\u041d\u0410\u041b\u0418\u0417<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Dimitar Petkov<\/strong><\/p>\n<p><em>\u00a0Regional Museum of History \u2013 Razgrad<\/em><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u041c\u0435\u0442\u043e\u0434\u0438\u0442\u0435 \u043d\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0430\u043d\u0430\u043b\u0438\u0437 \u043d\u0435 \u0441\u0430 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u0438 \u0434\u0430 \u0431\u044a\u0434\u0435 \u043e\u0431\u044f\u0441\u043d\u0435\u043d\u043e \u043c\u0438\u043d\u0430\u043b\u043e\u0442\u043e, \u0437\u0430\u0449\u043e\u0442\u043e \u043d\u044f\u043c\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0431\u0435\u0437 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043d\u044f\u043c\u0430 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044f \u0431\u0435\u0437 \u0438\u0441\u0442\u043e\u0440\u0438\u044f. \u0422\u043e\u0432\u0430 \u0435 \u0433\u043b\u0430\u0432\u043d\u0430\u0442\u0430 \u0442\u0435\u0437\u0430 \u0432 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f. \u041e\u0442 \u0442\u0430\u0437\u0438 \u0433\u043b\u0435\u0434\u043d\u0430 \u0442\u043e\u0447\u043a\u0430, \u0430\u0432\u0442\u043e\u0440\u044a\u0442 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430 \u0435\u0434\u043d\u043e \u0438\u043d\u0442\u0435\u0440\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0440\u043d\u043e \u043e\u0431\u044f\u0441\u043d\u0435\u043d\u0438\u0435 \u0437\u0430 \u043d\u044f\u043a\u043e\u0438 \u043a\u043b\u044e\u0447\u043e\u0432\u0438 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u0432 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0430\u0442\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f, \u043a\u043e\u0435\u0442\u043e \u043e\u0431\u0435\u0434\u0438\u043d\u044f\u0432\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0441 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0430\u043d\u0430\u043b\u0438\u0437. \u0422\u0435\u0437\u0438 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u0441\u0430: \u0432\u044a\u0437\u0445\u043e\u0434\u044a\u0442 \u043d\u0430 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0430\u0442\u0430 \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u044f \/ \u0434\u043e\u043c\u0438\u043d\u0430\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0430\u0442\u0430 \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u043d\u0430\u0434 \u043e\u0441\u0442\u0430\u043d\u0430\u043b\u0438\u044f \u0441\u0432\u044f\u0442, \u0432\u043e\u0439\u043d\u0430\u0442\u0430 \u0438 \u043d\u0430\u0441\u0438\u043b\u0438\u0435\u0442\u043e, \u043a\u043e\u0438\u0442\u043e \u0442\u0430\u0437\u0438 \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u043f\u0440\u043e\u0434\u0443\u0446\u0438\u0440\u0430 \u043a\u0430\u0442\u043e \u0434\u0435\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u043d\u0430 \u0441\u0438\u043b\u0430. \u0410\u0432\u0442\u043e\u0440\u044a\u0442 \u0441\u0435 \u043e\u043f\u0438\u0442\u0432\u0430 \u0434\u0430 \u043e\u0431\u044f\u0441\u043d\u0438 \u0434\u0435\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u043d\u0438\u0442\u0435 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u0432 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0430\u0442\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0441 \u0430\u0440\u0445\u0435\u0442\u0438\u043f\u0430 \u201e\u0441\u044f\u043d\u043a\u0430\u201c, \u043a\u043e\u0439\u0442\u043e \u041a\u0430\u0440\u043b \u0413\u0443\u0441\u0442\u0430\u0432 \u042e\u043d\u0433 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430 \u043a\u0430\u0442\u043e \u0447\u0430\u0441\u0442 \u043e\u0442 \u0441\u0432\u043e\u044f\u0442\u0430 \u0442\u0435\u043e\u0440\u0438\u044f \u0437\u0430 \u201e\u043a\u043e\u043b\u0435\u043a\u0442\u0438\u0432\u043d\u043e\u0442\u043e \u043d\u0435\u0441\u044a\u0437\u043d\u0430\u0432\u0430\u043d\u043e\u201c. \u0412 \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u0441\u0430 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0438 \u0438 \u043d\u044f\u043a\u043e\u0438 \u043e\u0442 \u0433\u043b\u0435\u0434\u043d\u0438\u0442\u0435 \u0442\u043e\u0447\u043a\u0438 \u043d\u0430 \u0417\u0438\u0433\u043c\u0443\u043d\u0434 \u0424\u0440\u043e\u0439\u0434 \u0437\u0430 \u043d\u0430\u0441\u0438\u043b\u0438\u0435\u0442\u043e \u0432 \u0447\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430. \u041d\u0430 \u0431\u0430\u0437\u0430\u0442\u0430 \u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0440\u043d\u0438\u044f \u0430\u043d\u0430\u043b\u0438\u0437 \u0430\u0432\u0442\u043e\u0440\u044a\u0442 \u043e\u043f\u0438\u0442\u0432\u0430 \u0434\u0430 \u043e\u0431\u044f\u0441\u043d\u0438 \u0435\u0434\u043d\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0442\u043e \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435 \u043d\u0430 \u043a\u0440\u0435\u0430\u0442\u0438\u0432\u043d\u043e\u0442\u043e \u0438 \u0434\u0435\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u043d\u043e\u0442\u043e \u0432 \u0445\u043e\u0434\u0430 \u043d\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u043d\u0430 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u0442\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e.<\/p>\n<p><em>Keywords:<\/em> history;psychology; conflicts; violence; Renaissance; rationalism; creativity; development; capital; collective unconscious; archetypes<\/p>\n<p>\u00a0<\/p>\n<p><strong>ON THE VERGE OF THE INTERDISCIPLINARY APPROACH TO HISTORY \u2013 THE VIOLENCE AND SOME KEY MOMENTS OF THE EUROPEAN PAST IN THE LIGHT OF A VENTURE OF A HISTORICAL AND PSYCHOLOGICAL ANALYSIS<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract<\/strong>. The methods of the historical analysis are not sufficient to explain the past, because there is no history without psychology and there is no psychology without history. That is the main thesis of the present article. From that point of view, the author proposes an interdisciplinary explanation of the key moments from the European history, which combine the historical with psychological, as well as the philosophical analysis. These moments are: the rise of European civilization \/ the domination of European civilization over the rest of the world, the war and the violence that this civilization produces as a destructive force. The author tries to explain the destructive moments in the European history by means of the archetype \u201cshadow\u201d, which Carl Gustav Jung uses as \u0430 part of his theory for the collective unconscious. In the analyses some of Sigmund Freud\u2019s opinions for the violence of the Human nature are used. On the base of the interdisciplinary analysis the author tries to explain the co-existence of creative and destructive principles in the course of the development of European society.<\/p>\n<p>\u00a0<\/p>\n<p><strong>Dr. Dimitar Petkov<\/strong><\/p>\n<p><em>Regional Museum of History \u2013 Razgrad<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>","protected":false},"excerpt":{"rendered":"<p>\u00a0CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 EDITORIAL\/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f\u00a0\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u043a\u0440\u0438\u0442\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442\u0438\u044f \u0440\u0430\u0437\u0443\u043c (1781) [A Review of the Critique of Pure Reason (1781)] \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann\u00a0\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u00a0 \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0438 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 \u043d\u0430 \u041b\u0430\u0439\u0431\u043d\u0438\u0446\u043e\u0432\u0438\u044f \u0417\u0430\u043a\u043e\u043d \u0437\u0430 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435 [Ontological and [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[3618],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"\u00a0CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 EDITORIAL\/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f\u00a0\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u043a\u0440\u0438\u0442\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442\u0438\u044f \u0440\u0430\u0437\u0443\u043c (1781) [A Review of the Critique of Pure Reason (1781)] \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann\u00a0\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u00a0 \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0438 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 \u043d\u0430 \u041b\u0430\u0439\u0431\u043d\u0438\u0446\u043e\u0432\u0438\u044f \u0417\u0430\u043a\u043e\u043d \u0437\u0430 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435 [Ontological and [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-03-30T08:24:54+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-18T18:58:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2018\",\"datePublished\":\"2018-03-30T08:24:54+00:00\",\"dateModified\":\"2019-06-18T18:58:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/\"},\"wordCount\":2452,\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\", 2018 \u0433.\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/\",\"url\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-1-2018\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2018 - 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